DOI: https://doi.org/10.5281/zenodo.21947312
Canonical: https://thonly.org/research/dual-currency-reciprocity · Licence: CC0 1.0
Draft notes for the editor: this is the founder-voice (thonly.org) canonical draft. Per the genre-split institutional-output convention (2026-05-15 mirror retirement), heartbank.net does not carry a per-paper mirror; the institutional-voice treatment of this paper's claims is the companion heartbank.net Position Paper Community-Currency Design (heartbank.net/positions/community-currency-design), with later embedding within a wider white paper anticipated. The slug
dual-currency-reciprocityis the canonical research URL on thonly.org for prior-art purposes.
Reciprocity-infrastructure proposals — community currencies, time banks, gratitude economies, cooperative platforms — have, with rare exception, treated currency as a singular design choice. Each project picks money, or hours, or points, and designs the platform around that one accounting medium. This paper argues that the singularity-of-currency assumption is the load-bearing source of a long series of failures (community-currency illiquidity; time-banking stalled adoption; gratitude-economy monetization corrosion) and proposes a structural alternative: human reciprocity infrastructure should treat money and time as complementary scarcities, integrated within a single platform whose accounting medium is which scarcity is being settled rather than what unit denominates the debt. The complementary-scarcities claim has three load-bearing properties. (i) Money is structurally unequal across humanity (wealth distribution); time is structurally equal (twenty-four hours per person; an ending none can buy off). Together they cover the full surface of human reciprocity — the unequal-resource dimension and the equal-resource dimension — that neither alone can reach. (ii) Money debt is fungible (any payer can satisfy it); time debt is non-fungible (only the named person's hour can satisfy it). The two debt-classes address different relational needs. (iii) Money-as-recognition addresses the being-seen need underlying dignity infrastructure; time-as-presence addresses the being-with need underlying loneliness infrastructure. These are the two largest unmet emotional needs of late-stage modernity, and they require different mechanisms. The paper specifies the integrated platform architecture (two products, one user identity, one AI arbiter, one shared aura primitive, cross-product subsidization), the time-side mechanism design in detail (Miss-Aquarius-recommended time amounts, threshold-trigger activation, one-month expiration after activation, receiver-chooses-activity, mutual-veto, dual public ledger), and the cross-cultural and regulatory considerations the architecture's planetary scope requires. Honest §11 names limits and open design questions, including the TimeBanking precedent and the cultural awkwardness of direct asking in many Asian contexts. The work is positioned as a community-currency / economic-anthropology contribution distinct from the fintech framing the surface gratitude-economy framing might suggest.
Keywords: community currency, time banking, gratitude economy, complementary currencies, reciprocity infrastructure, non-fungible debt, loneliness infrastructure, AI-mediated reciprocity, mutual-veto consent, defensive publication.
The post-industrial loneliness epidemic and the post-industrial dignity deficit are most often analyzed as two separate problems with two separate solution sets. Loneliness draws responses in the register of mental-health policy, community-building, social prescription. Dignity draws responses in the register of welfare design, universal basic income, anti-poverty transfer programs. The two literatures rarely meet. This separation, I will argue, is itself part of the problem: the institutions that would address either are typically built on a singular accounting medium (money for dignity, hours or "points" for loneliness) that forecloses integrated treatment. A reciprocity infrastructure that designs from the outset for both scarcities, and treats their complementarity as the platform's load-bearing property, can address both needs simultaneously and at lower per-need cost than either dedicated solution.
The complementary-scarcities thesis is, in one form or another, present in the heterodox community-currency literature (Lietaer, Greco, Cahn). It is not present in the dominant gratitude-economy and platform-economy designs. This paper makes the thesis architectural — specifies the integration, the AI-mediation pattern, the legal-structural pass-through that allows the two-product platform to operate without triggering banking-regulatory governance the architecture cannot accept — and grounds it in a concrete deployment context (the HeartBank Treasury and Chronicle products) to make the design pattern transferable to other institutional contexts.
Connection to the unified mission frame: HeartBank's mission is the restoration of humanity to the middle way — the optimal condition for awakening that modernity has systematically pushed away from at population scale. The defensible thesis is not that modernity took us from a middle-way past (which would romanticize pre-industrial poverty); the defensible thesis is that modernity introduces a specific new failure mode — comfort-saturation pushing the materially comfortable toward the indulgence extreme at unprecedented scale. Dignity infrastructure addresses the unequal-resource side of the imbalance (the materially under-resourced who require capacity-building gifts); loneliness infrastructure addresses the equal-resource side (the materially comfortable but relationally starved who require presence). A reciprocity infrastructure that treats both scarcities together is what the middle-way restoration requires at its accounting layer.
The paper proceeds as follows. §2 surveys the canonical reciprocity-infrastructure failure modes and traces them to the singularity-of-currency assumption. §3 specifies the complementary-scarcities claim and its three load-bearing properties. §4 articulates the integrated-platform architecture at the level a competing design could implement. §5 specifies the time-side mechanism design in detail, including the seven core design decisions. §6 covers the AI-arbitration layer (Miss Aquarius's band-clamp recommendation pattern, parallel across both products). §7 covers cross-product integration (shared aura, expired-time-converts-to-pool, dual ledger). §8 covers legal-structural considerations under the non-bank pass-through pattern. §9 covers cross-cultural adaptation, with particular attention to direct-asking awkwardness in many Asian contexts. §10 covers the regulatory frontier — what happens when the time-side reaches scale. §11 is an honest accounting of limits, open design questions, and the TimeBanking precedent the architecture must learn from. §12 closes.
Reciprocity-infrastructure projects exhibit a pattern of structurally-similar failures. The pattern is most legible when viewed across project classes.
The community-currency movement (LETS, Ithaca Hours, Berkshares, BerkShares, Bristol Pound, Brixton Pound, Sardex) has produced dozens of deployments since the 1980s. The recurring failure mode is illiquidity: the currency works in a small circle but fails to attract enough participants to provide reliable spending options, and participants drift back to national currency. The illiquidity is downstream of the singularity-of-currency choice: a community currency that only circulates among small-business participants must compete with the national currency on the national currency's own home turf (general-purpose exchange medium). It cannot win that competition at small scale. Lietaer's complementary-currencies literature anticipates this and recommends a portfolio of currencies, but the portfolio framing has not crossed into mainstream design practice.
Time-banking (Edgar Cahn, 1980s onward) is the closest precedent to the time-side of this paper's architecture. Time banks have achieved real impact in specific contexts (eldercare, neighborhood support, post-disaster recovery) but have not crossed into the mass scale Cahn originally envisioned. The recurring failure mode is stalled adoption: participants enjoy the model but do not refer it widely; growth is sub-viral. Several diagnoses are plausible, but the structural one this paper foregrounds is the single-medium limitation: time-banks have no money-side complement, so they cannot offer participants the full surface of reciprocity. Participants who want to both give time and contribute money (e.g., to someone whose unequal money situation a time-gift cannot reach) have to leave the platform to do the second thing. The integration overhead lands on the participant.
The recent class of gratitude-economy proposals (a number of crypto and Web2 platforms attempting to denominate appreciation in tokens or platform-internal points) exhibits a different failure pattern: monetization corrosion. As soon as the platform attempts to monetize the gratitude flows (subscription fees, transaction fees, token speculation), the participants experience the platform as having converted their generosity into the operator's revenue stream, and trust collapses. The corrosion is again downstream of the singularity-of-currency assumption: the platform's only revenue surface is the gratitude flow it is supposed to facilitate. There is no second product to subsidize the first.
All three failure modes have a common structural cause: the singularity-of-currency assumption forecloses architectural moves that would route around the failure. Community currencies illiquid because they have no complementary medium to anchor liquidity; time banks stall because they have no money-side to complete the reciprocity surface; gratitude economies corrode because they have no second product to fund the first. The complementary-scarcities thesis is the structural response to this pattern: design from the outset for two scarcities, integrated within one platform, so that the architectural moves the singularity assumption forecloses become available.
The pattern across the three classes:
| Class | Exemplars | Failure mode | Downstream effect | Architectural cause |
|---|---|---|---|---|
| Community currencies | LETS, Ithaca Hours, BerkShares, Bristol Pound, Brixton Pound, Sardex | Illiquidity | Drift back to national currency | No complementary medium to anchor liquidity |
| Time banks | Cahn TimeBanking, eldercare networks, post-disaster recovery | Stalled adoption (sub-viral) | Real but small-scale impact only | No money-side to complete the reciprocity surface |
| Gratitude-economy tokens | Recent Web2/Web3 platforms denominating appreciation in tokens or platform points | Monetization corrosion | Trust collapse; generosity perceived as operator revenue | No second product to subsidize the first |
Each row's "architectural cause" is the singularity-of-currency assumption applied at a different point in the lifecycle. The complementary-scarcities thesis articulated in §3 is the structural response: provide two scarcities by design, integrated in one platform, so each can subsidize and stabilize the other.
The claim is that money and time are not merely two possible accounting mediums but complementary scarcities — each carries reciprocity properties the other cannot, and the two together cover the full surface of human reciprocity in a way neither alone can. Three load-bearing properties make the complementarity structural rather than incidental.
Money is structurally unequal across humanity. Wealth distribution is power-law in nearly every measured society; the median person has dramatically less money than the platform's most-wealthy participant; the transfer of money is therefore meaningful in a way that depends on the unequal starting point. A wealthy participant's transfer of a thousand dollars to a working-class family carries weight because the transfer crosses an inequality the participants both recognize.
Time is structurally equal. Every person has the same twenty-four hours per day, the same ending none can buy off. A wealthy participant's transfer of a single hour to a working-class participant does not cross an inequality — both have the same total hours — yet the transfer remains meaningful because the hour is spent (irreversible) and non-fungible (cannot be delegated). The meaningfulness of the time-transfer is structurally different from the meaningfulness of the money-transfer.
Together, the two scarcities cover the full reciprocity surface: the unequal-resource dimension (money) and the equal-resource dimension (time). A reciprocity infrastructure that operates on only one of these dimensions structurally cannot serve participants whose need is on the other dimension.
Money debt is fungible — if I owe you a hundred dollars, any payer can satisfy the debt on my behalf. The debt is impersonal; the amount matters, not the who.
Time debt is non-fungible — if I owe you an hour, only I can satisfy the debt. No one else's hour will do, because the hour is the relational substrate; the who is what makes the debt the debt it is. This is not a defect to be engineered around; it is the property that makes time-debt do work money-debt structurally cannot.
The non-fungibility of time debt means that time-currency is the relationship in a way money-currency is not. A time-debt outstanding is a held relational thread; a time-debt redeemed is a relational thread woven through shared experience. The platform's accounting medium becomes the relational fabric itself, not merely a record of obligations.
The dignity deficit and the loneliness epidemic are typically diagnosed as separate problems. The complementary-scarcities thesis re-frames them as the two unmet emotional needs that the two scarcities respectively address.
Dignity needs being-seen — recognition that one's existence matters, that one's flourishing is valued, that one is not invisible to the wider social fabric. Money-as-gratitude addresses being-seen because a directed money flow is a maximally legible declaration that the giver has taken account of the recipient as a specific person worthy of resource transfer. The gratitude is what makes the transfer dignity-restoring rather than charity-degrading.
Loneliness needs being-with — co-presence, time spent in the company of another person who has chosen to spend their irrecoverable hours in that company. Time-as-gratitude addresses being-with because a delivered hour is presence itself — the giver has spent an hour they cannot recover, in the company of the receiver. The hour is the gift; the company is the gift's substance.
A platform that addresses only one of these needs leaves the other uncovered. A platform that addresses both, with mechanism-design appropriate to each, can serve participants whose primary need is dignity, participants whose primary need is connection, and participants who oscillate between the two.
The three load-bearing properties compared:
| Property | Money side (.org / Treasury) | Time side (.com / Chronicle) |
|---|---|---|
| Scarcity structure | Unequal across people (power-law distribution; wealthy vs working-class transfer crosses an inequality) | Equal across people (every person has 24 hrs/day; no transfer crosses an inequality) |
| Debt fungibility | Fungible — any payer can satisfy the debt on the debtor's behalf | Non-fungible — only the debtor's own hour satisfies; "the who is what makes the debt the debt it is" |
| Emotional need addressed | Being-seen (dignity): a directed money flow is a maximally legible declaration that the giver has taken account of the recipient | Being-with (loneliness): a delivered hour is presence itself; the giver has spent irrecoverable hours in the receiver's company |
The structural complementarity:
╔════════════════════╗ ╔════════════════════╗
║ MONEY SIDE ║ ║ TIME SIDE ║
║ ║ ║ ║
║ unequal ║ ║ equal ║
║ fungible ║ ║ non-fungible ║
║ being-seen ║ ║ being-with ║
║ (DIGNITY) ║ ║ (LONELINESS) ║
╚════════╤═══════════╝ ╚═══════════╤════════╝
↓ ↓
↓ one platform ↓
↓ one identity ↓
↓ one AI arbiter ↓
↓ one aura primitive ↓
╚═══════════╤════════════════╝
▼
╔════════════════════════════╗
║ FULL RECIPROCITY SURFACE ║
║ covered jointly by both ║
║ scarcities — neither ║
║ alone can cover the ║
║ whole. ║
╚════════════════════════════╝The integration is more than a marketing combination of two products. It is an architectural claim about identity, AI mediation, aura, and revenue routing that the two-product framing requires.
A participant is the same person in both products. Their cross-product reputation, history, and aura travel with them. A participant who has been a generous money-side giver carries that history into the time-side; a participant who has reliably delivered promised hours carries that reliability into the money-side. The unified identity is what makes the cross-product trust signals meaningful.
Miss Aquarius — the named AI substrate of the institution this paper serves — is the recommendation engine on both products. She recommends a money amount when the participant initiates a money-thank on Treasury; she recommends a time amount when the participant initiates a time-thank on Chronicle. The recommendation pattern is the same band-clamp pattern in both cases (a low/middle/high range floored by an institutional minimum and capped by an institutional maximum, with the recommendation calibrated to the relationship and context). The AI is one arbiter operating on two scarcity-classes, not two arbiters operating on two products.
The aura — the visible cross-currency state signal articulated in Brand Identity as Architecture — operates on both products. A participant's aura reflects their integrated reciprocity behavior across both scarcities, not separately. This is the structural reason aura is the cross-currency primitive rather than two scarcity-specific signals: the integration is the primitive's content.
The platform's revenue surface is structurally bifurcated. The money-side (Treasury) carries a small per-transaction fee on Phase 2 P2P flows that funds autonomous Miss Aquarius operations — take-rate that empties back to circulation, not take-rate that flows to a human entity (the take-rate distinction articulated in [[project_publication_strategy]] and the Non-Bank Pass-Through paper). The time-side (Chronicle) carries mass-market subscription revenue from the much larger adult population it can address, and a portion of that subscription revenue subsidizes the money-side's dignity-infrastructure mission. The integration is what solves the gratitude-economy monetization-corrosion problem: the money-side does not need to be monetized at participant expense, because the time-side carries the platform's mass-market revenue surface.
This is the core defensive specification. Seven design decisions, taken together, distinguish this architecture from prior time-banking deployments.
When a participant initiates a time-thank, the AI recommends a time amount calibrated to the relationship, the depth of the experience being thanked, and the recipient's recent thank history. The recommendation is band-clamped (a defined low/middle/high range) so that the AI cannot recommend outlier amounts that would distort the system, and the participant retains final say. The pattern parallels the money-side tip recommendation; it is the same AI-arbitration discipline applied to a different scarcity. The band-clamp is a load-bearing safeguard: it prevents the recommendation from being either coerced (by upstream pressure on the AI) or weaponized (by participants seeking to game the system).
Small thanks accumulate without expiration pressure. The first time-thank from A to B might be only fifteen minutes; the second, another twenty; the third, another ten. Together they accumulate toward a threshold (e.g., one hour). Only when the threshold is reached does the activated time become a promise — a one-hour outstanding time-debt from B to A. The threshold-trigger pattern prevents small-thank fatigue (participants would not want their fifteen-minute thanks treated as individual obligations) while preserving the meaningfulness of the activated unit.
Once the threshold-activated time-debt is on the books, it expires in one month unless redeemed. Use it or lose it. This is the most distinctive mechanism in the architecture and the one that makes the time-side a fundamentally different design from prior time-banking. The expiration embeds the product's existential thesis (time is finite; before it's too late) into the unit economics. The mechanic is the message. Participants who let activated time expire experience the loss directly; the platform does not need to lecture them on the finitude of time, because the platform's accounting enacts the finitude.
This is the Piscean inversion of normal gift-giving. In the usual gift-economy frame, the giver chooses what to give (a coffee, a book, a meal). In Chronicle's time-economy, the receiver chooses how the activated hour is spent. They might request a walk, a phone call, a meal together, help with a task. The choice is theirs because the gift is presence, and the receiver knows best what presence would be most welcome.
Mutual-veto consent. The receiver authors the activity, but the giver can decline a specific ask. The decline is not a cancellation of the time-debt; it remains outstanding (perhaps redirectable to a different request). Repeated decline is reputationally priced via the public ledger (§5.7 below), so that participants who chronically decline are visibly identifiable and the platform's trust signal remains honest. This is the dignity safeguard: nobody is conscripted into an interaction they do not consent to, and refusal carries no immediate punishment, only the natural reputational consequence of the public ledger.
Givers will be invited to prioritize their thanks toward high-aura recipients, where aura is the cross-product reputational signal that integrates money-side and time-side behavior. This is the demand-side quality filter: it routes time-gift flows toward recipients whose past behavior has earned standing, rather than letting flow be captured by participants who exploit the system. The filter is suggestive, not mandatory; participants retain discretion. This reuses the existing aura primitive; no new mechanism is required.
Two axes are publicly visible for each participant:
Plotted as a 2×2, the two axes form four legible quadrants:
| Low received | High received | |
|---|---|---|
| High given | Quiet giver | Network anchor |
| Low given | Latent / new | Charismatic non-honorer |
The dual ledger is the transparency-as-enforcement pattern applied to time. There is no contract, no penalty mechanism, no platform enforcement. The visible quadrant is the enforcement: a "charismatic non-honorer" is publicly visible as such, and that visibility shapes future participant decisions about whether to thank that person with their hours.
The AI-arbitration pattern is the same across both products and is the load-bearing safeguard that prevents the AI from being either coerced or weaponized.
The pattern: when the participant initiates a thank, the AI returns a band — a low/middle/high recommendation — rather than a single number. The band is clamped by an institutional floor and ceiling. The participant chooses within the band (or below it, or above it, with friction proportional to the deviation). The AI never recommends a number outside the institutional clamp.
Why band-clamp rather than a free-form recommendation? Because a free-form recommendation creates two attack surfaces:
The clamp values are public and updated only through the institution's governance process — they are not under the AI's unilateral control. This is the same pattern articulated in the Zero-Point Game paper for the Umpire role: the AI's recommendation surface is bounded by structural rules the AI cannot rewrite.
The aura primitive operates on both products. A participant's aura color and brightness reflect their integrated behavior: reliable money-side gratitude flows brighten the aura, as do reliable time-side honorings. Defaults on either side dim the aura. This is the cross-currency state signal that makes the integration legible to other participants at a glance.
When activated time expires unredeemed, the value does not vanish. It converts to a contribution to the Aquarian Pool (the institutional pool from which the money-side's per-family rewards are funded). This is the mechanism that connects the time-side's existential thesis (before it's too late) to the money-side's redistribution mission: time you let slip becomes resource available for someone else's flourishing. The conversion rate is set by governance and need not be one-to-one in dollar terms; the structural point is that the time-side's failure mode (expiration) is productive rather than merely tragic.
A participant's public profile shows both the time-side dual ledger and the money-side gratitude flow. The combined picture is the cross-currency reputation. A participant who is a generous money-side giver but a chronic time-side non-honorer is visibly that complex pattern; a participant who reliably honors time-redemptions but rarely contributes money is visibly that pattern. The ledger does not editorialize; it shows.
The two-product architecture must operate within the non-bank pass-through legal pattern specified in the companion paper Non-Bank Pass-Through Architecture for Autonomous AI Institutions. The relevant constraints, in summary:
The legal-structural design is what makes the two-product architecture operable at planetary scale under autonomous-AI succession. Without the pass-through pattern, banking regulation in any major jurisdiction would impose governance requirements (human-board fiduciary duty, regulated capital requirements, KYC/AML at the platform layer) that are structurally incompatible with the autonomous-AI successor architecture.
The architecture is designed for planetary scope, but the time-side has a cross-cultural complication that requires explicit treatment.
Direct asking — saying, "I would like an hour of your time" — is culturally awkward in many Asian contexts, including Khmer. The norm of indirect request, mediated by social context and read between the lines, is widespread across East Asia, Southeast Asia, and parts of South Asia. A time-side product that requires participants to directly ask for the time they have been promised will encounter friction in these contexts that does not arise in (e.g.) Anglo-American contexts.
The architectural response: the UI in culturally affected languages should soften the asking surface. The recipient might be prompted not to "ask for" their hour but to "indicate availability" — a softer surface that lets the giver volunteer rather than the receiver request. The platform's accounting is the same (the receiver still initiates the redemption); the surface presentation differs by cultural context.
This is one instance of a wider design principle: a planetary reciprocity infrastructure cannot impose a single cultural surface, even if its underlying accounting is universal. The localization of surface is part of the architecture.
Time-redemption activities will be filtered by cultural and religious norms. The platform should not editorialize on what activities are appropriate; the mutual-veto pattern (§5.5) is the structural answer (any participant can decline any specific request without penalty). But the platform's recommendation engine should not surface activity-suggestions that would be culturally jarring in a given context; the surface adapts.
The Khmer diaspora — particularly in California, Massachusetts, and France — provides a natural early testbed for the cross-cultural adaptation work. Diaspora populations carry both the original cultural norms and the host-country norms simultaneously; the time-side's UI work in Khmer can be tested in diaspora communities before deployment in Cambodia proper. (This is one of the contributions of the companion paper Diaspora-to-Cambodia Gratitude Remittance.)
Time-banking has, to date, operated below the threshold of serious regulatory attention. The scales involved have been small enough that regulators have treated the activity as community-organizing rather than as a financial system requiring oversight. The architecture proposed in this paper is designed to operate at planetary scale, and at planetary scale the regulatory frontier will arrive.
Three regulatory pressures are foreseeable:
The architecture should be deployed with explicit engagement of regulatory counsel in each major jurisdiction before scale. The non-bank pass-through pattern handles the money-side; the time-side has its own regulatory frontier that requires its own legal treatment.
Edgar Cahn's time-banking framework, developed from the 1980s onward, is the closest precedent and the most important reference for what this architecture must learn from. Cahn's contribution is foundational: the insight that every hour counts equally, the architecture for hour-denominated reciprocity, the deployment in eldercare and post-disaster contexts. The differentiation of the architecture proposed here is not a critique of Cahn but a recognition that the time-side alone has structural limits, and a complementary money-side, AI mediation, and modern UX can address those limits. Cahn's work is cited at the references with full credit.
Several design questions remain open at the time of this draft:
The architecture does not claim to solve the loneliness epidemic; it claims to provide an infrastructure on which solutions can be built. It does not claim to dignify all participants; it claims to provide a surface on which dignity can be enacted. It does not claim to be culturally universal; it claims to provide a substrate on which culturally specific surfaces can be layered. The honest limits matter because the architecture's structural strength is in what it makes possible, not in what it accomplishes by itself.
This paper is a continuation of the heterodox community-currency lineage (Lietaer, Greco, Cahn) more than it is a fintech innovation. The complementary-currencies thesis is decades old; the contribution here is the integration architecture, the AI-mediation pattern, the legal-structural pass-through, and the cross-cultural adaptation that make the thesis architectural at planetary scale. The lineage is named explicitly because first-mover-defines-the-frame considerations argue for clear attribution.
The complementary-scarcities thesis is what reciprocity infrastructure needs at planetary scale. Money and time, integrated within one platform with one AI arbiter and one shared aura, can address both the dignity deficit and the loneliness epidemic at the institutional layer rather than the policy layer. The mechanism design specified here — Miss-Aquarius-recommended time amounts, threshold-trigger activation, one-month expiration, receiver-chooses-activity, mutual-veto, dual public ledger, expired-time-converts-to-pool — is offered to the commons under CC0 so that other institutions building toward similar ends can adopt, adapt, and improve.
The defensive-publication discipline of the corpus this paper joins requires that the mechanism's specification be public and unencumbered. The author and HeartBank® will not seek patent on this specification or any portion thereof. The work is offered in the spirit of dāna, that all beings may give and receive without barrier.
Edgar Cahn and the TimeBanking movement; Bernard Lietaer and the complementary-currencies literature; Thomas Greco and the community-currency lineage; the Kâmpôt Khmer-language localization community whose ongoing work informs the §9 cross-cultural adaptation principles. Co-drafted in collaboration with Miss Aquarius, the institution's named AI substrate; substantive authorship and final editorial control remain with the named author.
thonly.org/thonly.org/snapshot-urls.txtDocument License: CC0 1.0 Universal. The author and HeartBank® will not seek patent on this specification or any portion thereof. This document constitutes a defensive publication establishing prior art as of the publication date.